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Scoffing [Jul. 8th, 2008|10:23 pm]
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I think I should try to wean myself off scoffing at things, just to see if I can, and to see if it makes me any happier.

Never fear, dear reader: I don't mean to suddenly become a fool who accepts everything - some things are worth scoffing at. Rather, I'm going to try to stop unconsciously or automatically scoffing at tastes and preferences I don't share or enthusiasm that seems to me unwarranted.

These are things that I can't reasonably dispute as they're far too closely wound up in the speaker's personal wiring, and so they're not at all appropriate for me to criticize.

Let's see if I can wind back my criticism to times when it is either appropriate or at least warranted..

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Weddings & Earthquakes [May. 22nd, 2008|12:51 pm]
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via Open the Future;

A set of photos taken during the recent earthquake in Sichuan province, China, by a wedding photographer who'd just begun taking photos of the bride and groom when the earthquake struck.

Two strike me in particular - one of masonry falling off a church, the other of the bride, resplendent in dress, veil, and dusty debris looking out over the rubble as her new husband is climbing to his feet.

It seems their photos were being taken on some steps outside the church, within which many of their guests remained. You can only imagine the shock - they've just experienced an intensely joyful experience, then, having only recently left the church to have photos taken, they experience horror, as the building, filled with friends and family, collapses behind them. 33 are reported missing or dead.

Photos like this, untouched by professional media, give, for me, a much more intense window into events - it was easy to see imagery of rescue workers and devastation on the news and think of it as a distant tragedy, a statistic - this brings it all into so much more focus.

In the post mentioned above, Jamais says 'With every snapshot, every recording, every blog entry, we're documenting our world.' - that's important - it emphasizes the breadth of documentary that crowd journalism can give - if everyone has a camera and a voice, so much more is captured, and so many more perspectives are presented. That said, I think crowd journalism is similarly important for the personal, immediate nature of it - there's an increase in perceived honesty and emotional intensity that you get when you're seeing footage and accounts by people who were actually there, experiencing the event. To some extent, I think this is what makes embedded journalism during wartime so interesting, too..

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Brains and Coffee [May. 8th, 2008|05:20 pm]
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So, I keep thinking it would be neat to have a regular brains and coffee night.

The idea is that a bunch of relatively learned, not too egotistic, but still opinionated people get together and discuss some topic to a depth a little beyond that reached in normal social discourse. I've read, mostly in blogs, about this sort of thing in all sorts of forms, but outside of technical interest groups and other more specialized forms, I haven't come across anything much like this in Christchurch.

Here's my motivation: I frequently encounter ideas, articles or books that I'd love to talk over and think about in a bit more detail, but very rarely do I get that opportunity, except, perhaps, when they're coincidentally relevant to something else I end up talking about. It's not to say that I don't get this sort of opportunity sometimes, so much as that I have little control over when it happens, and I'd like more of it in my life. I can read and think alone to my heart's content, but one's thoughts are not truly tempered until they are tested in argument.

I have ulterior motives, of course - one thing I'd love to experiment with is brainstorming ideas about the future; for example, ethics, current affairs, social evolution, and, yes, even technology.

Who'd be interested in this sort of thing? There's not a lot in the way of pre-requisites other than a desire for coffee and good conversation. Topics are hardly difficult to come by - at minimum I end each week with a long list of things I want to have a yarn about.

Assuming I get at least a couple of interested folk, I'll arrange something for next week, probably on Tuesday or Thursday night. If you're keen, let me know which is preferable. Finally, if you've got any suggestions of a good cafe in Riccarton, let me know that, too - the key criteria is that they not have loud background music.

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Surfing the waves of existential contrariness [Apr. 30th, 2008|11:43 pm]
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I'm surfing a rather strange mood right now. I got home from gaming 20 minutes ago, feeling strangely bemused and disappointed with the world, largely for broad social and political reasons than for anything one particular thing.

I've been grappling a little of late with the troublesome conflict between ideas of social fairness and communal action versus libertarian ideas of avoiding coercion and maximizing freedom. Both sides offer attractions, but both have drawbacks - freedom and self-determination are desirable, but do they trump the Rawlsian desire for fairness and equality? Always? Never? Sometimes? Where do you draw the line?

Obviously, compromise between the extremes of these positions is necessary, and I know thinkers out there have formulated amalgamations that seem to offer a way forward. My concern is that society at large doesn't seem able to follow sophisticated hybrid policies, and tends to leap to extremes - we're either ignoring a problem, or flooding it with ill-considered, wasteful solutions. While the barely competent rule of the fickle crowd is perhaps measured and appropriate for some issues, it seems foolishly slow and indecisive for others.

However, this isn't all that's bugging me. Rather, it's a contributing and compounding factor in a mangled mass of disappointing trends I discern - the tragedy of the commons wrought large on global resources. What happens next?

It seems my attitude towards the future ranges from measured optimism to resigned pessimism. I guess this to be expected - we live in truly interesting times, and I really can't tell if that's good or bad.

Maybe I just shouldn't listen to essays about existential risk when I'm tired..

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[Dec. 30th, 2007|12:26 pm]
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When watching accounts of war and conflict, I'm always fascinated by the way people cope with death occurring around them, particularly when it's the death of those they know and work with. It's particularly horrifying, of course, to stop and think about the actual people behind reports on the news[1], and if we do stop to think, I bet it's most people's tendency to think first about the impact on their family back home.

Obviously, such concern is completely worthwhile, but what really intrigues me is the impact that death has on a group of people working in a danger zone; those who, seeing what just happened to a friend of theirs, have to get up again in the morning, and go back out there. How do they cope? What do they do to stay sane? How do they overcome their own fears and grief?

I read a few different blogs related to the war in Afghanistan, including one by an John McHugh, an embedded photographer[2]. He was recently asked to document a memorial service for two of soldiers (a 1SG and a CPT) killed by an IED. It's fascinating.

For me, probably the most galling thing about the US government's (and the global media's) current attitude towards war reporting is the way in which the actual cost of the war is hidden - deaths are reported by only name, rank and mugshot. I know an argument can be made for maintaining morale by not over-emphasizing losses; nonetheless, it seems inappropriate and disrespectful. I can even imagine that, in a justifiable conflict, losses would, to some extent, serve to reinforce resolve. Consequently, I expect that the degree to which they are suppressed serves as an negative indicator of a conflict's justifiability.

[1] See the wartime empathy device I mentioned a week or so back.
[2] His account of being shot back in May is also worthwhile reading.
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[Dec. 22nd, 2007|05:38 pm]
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Moore's Law - that the number of transistors that fit on a chip doubles every 12 to 18 months - is the classic example of exponential change; change that increases in rate over time. Similar laws exist for technologies such disk space, bus and network speed, and memory capacity; and for other phenomena such as network growth and value (Metcalfe's Law), meme spread, epidemiology, and so forth.

Exponential growth and varying definitions of the singularity concept )

One of the things I'm hoping to do over the next year is write seriously a lot more. It's nice to think I know something, but that's nothing compared to knowing that by having successfully communicated it. I've a pile of topics I want to write about, and since this runs through so much of my thinking, I decided to start here. At some point I hope to get into this issue with a lot more depth; in particular, I'd like to start discussing some of the subtleties of different formulations of this idea and some of the criticisms, but in this post, at least, I'm really just re-formulating the ideas that accrete on me as I read and listen to what other people have to say. What I'd like most, though, is by doing this to be able to get involved in more thoughtful discussion. So, I'm really interested to hear what people have to say - particularly those who don't agree.

Anyway. Watch this little short by Scott McLeod et al of Shift Happens. It's really quite illuminating.

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Anzac day [Apr. 25th, 2007|11:56 am]
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I've always liked the phrase 'Dulce et decorum est pro patria mori.'

To me it captures both the deserved honour of a soldier's sacrifice, while (thanks to Wilfred Owen's poem) making a bitter remark on how cruel it is that they had to.

I looked the line up in wikipedia to see what else I could find, and got the following,

Dulce et decorum est pro patria mori, sed dulcius pro patria vivere, et dulcissimum pro patria bibere. Ergo, bibamus pro salute patriae

which translates to (with a little paraphrasing to make it run together better)

It is sweet and proper to die for one's country, but it is sweeter to live for it, and sweetest to drink for it. Therefore, let us drink to our country's health.

So, in approximately that sentiment, if you're sitting anywhere near a drink, may I suggest that you raise your glass and drink for those whose sacrifice let us enjoy those freedoms we have today.
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[Jan. 5th, 2007|01:10 am]
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Apparently I wrote and posted this in response to http://tecfa.unige.ch/perso/staf/nova/blog/2007/01/04/criteria-to-classify-location-awareness/

It seems that parts 1 and 3 are 'pull' or 'push' operations. Either I detect my location, then publish it at a particular frequency (push), or the system determines my location and makes it available (pull). Similarly, I either request information about a particular person or location (pull), or the system simply tells me what's going on within particular areas of interest (push).

Also, is part 2 really about storage? It's more to do with how location is described, isn't it? For that matter, storage isn't really necessary if location is requested directly from a user..

So, as I understand it,
Part 1 is about how location is determined and made available to the world,
Part 2 is about how it's described,
Part 3 is about how it's consumed (requested and used),
Part 4 is parameters for retrieval and search (and is thus related to part 3)
Part 5 is further data format (isn't this really a duplicate of part 2?)

I wonder, could you represent this as a diagram of communication between the involved entities? So, subject, consumer and storage (where subject is the entity whose location is being tracked while the consumer is the entity requesting it)?

I'm too lazy to draw, so let me describe..

The subject may detect their own location (no arrow)
The subject's location may be determined by the system (arrow from storage to subject)

The subject may pass location info to a storage system (arrow from subject to storage),
The subject may pass location info directly to a consumer (arrow from subject to consumer)

The consumer may request the location of a particular subject (arrow from consumer to subject (also, arrow from consumer to storage))
The consumer may request location information based on search criteria (arrow from consumer to storage and back again)

Then, your part 1 describes the arrows entering and leaving the subject, parts 2 and 5 describe data carried by each arrow, and parts 3 and 4 describe the arrows entering and leaving the consumer.

I'm not quite happy with that, but I think there's definitely merit in thinking about it in this way - it gives scope to consider who knows about any request or transaction, as well as scope for specifying the capabilities of a particular system.. I also think it's a good idea to include location info sent directly from subject to consumer..

It seems though, that this general set of criteria you've got could be quite interesting for describing location awareness systems and what they're capable of.. It's probably also good for specifying the requirements of particular location awareness applications..
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